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Nutritionist uses medicine wheel to illustrate dietary problems

http://www.rapidcityjournal.com Jan.12,2003

Posted to NDN AIM by ErthAvengr

RAPID CITY - Nutritionist Kibbe McGaa Conti has looked into her own American Indian past to solve a modern dietary problem among Indians.

Conti has developed an alternative to the traditional "food pyramid" with a simple, yet radically different, theory of what Indians should eat.

It is a medicine wheel, the basis of much of the Northern Plains tribal culture. The wheel features four sections colored white, yellow, red and black. The colors represent the four directions, the four races of mankind, four natural elements, the four seasons, and four parts of the life cycle among other images.

Conti, a dietitian since 1994, was born in South Dakota and raised in Minnesota. Her first name, pronounced "kibbee," was taken from her grandmother's last name, and she is an enrolled member of the Oglala Sioux Tribe.

"I came to South Dakota to intern (as a nutritionist) and chose Indian Country in part because of the scarcity of Native American nutritionists in South Dakota," Conti said. She worked five years for Indian Health Service and is now a private consultant for various health programs on reservations in South Dakota, North Dakota and Montana. She has also offered the food wheel to Navajo and Alaska native tribal-health officials.

Local tribes, with financial help from the federal government, have launched diabetes and obesity prevention programs. Tribal health officials estimate that between 50 percent and 60 percent of all reservation adults older than 45 have been diagnosed with diabetes. Indian children as young as 13 are being diagnosed with adult-onset diabetes, according to recent reports. Fourteen of every 100 children surveyed on the Pine Ridge Reservation are at high risk for diabetes, according to health educators there.

Conti believes Indians have changed their eating habits over the past 50 years and are now suffering the consequences.

"There is an imbalance right now with diabetes, obesity and substance abuse," Conti said. "We often look to our traditions and culture to restore balance. We are finding balance, or `wicozani,' through our tradition."

Mark St. Pierre of the Pine Ridge Chamber of Commerce counts one large full-blown grocery store, two smaller grocery stores and about 10 convenience stores on the Pine Ridge Reservation. St. Pierre said the businesses vary in product lines, some leaning more toward groceries, and others leaning more toward quick snacks.

Processed meats, sugared drinks and the lack of fresh produce have contributed to nutrition problems on the reservations, Conti said.

St. Pierre said limited grocery services on the reservation likely have contributed to changes in eating habits.

Conti gathered stories from tribal elders and learned as much as she could about the eating habits of the pre-reservation-era tribes.

The four sections of the medicine wheel designate four food types — water, meat, gathered plants and cultivated plants. A balanced plate of food contains these four components, with none dominating the plate.

You won't find pop, hot dogs or potato chips on Conti's food wheel.

"The West Power is represented by water, the life-giving substance for all living things. Water was and is the basis for all of our drink," Conti said. "It gave us good health."

The strength and endurance of the buffalo represents the North Power, Conti said.

"Up to the late 1800s, there was an abundance of superior-quality buffalo meat and other game," Conti said. "The health of the buffalo is related to the health of Plains tribes."

Conti represents that aspect with lean animal foods.

The East Power incorporates springtime. Conti identifies emerging plants and gathered fruits and vegetables as the nutrition of this section.

The summer growing season and cultivated plants represent the South Power. "The cultivated plants, corn, beans, potato and squash were grown in the summer," Conti said. "Today the south direction includes these starchy vegetables and the grains that were adopted."

Early reservation nutrition was better than the past 50 years, Conti said. From the 1880s to the 1940s, hunting, gardening and raising livestock were common. New foods entered the Indian diet, such as dairy, beef, poultry, pork and grain-based foods. Despite those changes in food types, diabetes and obesity were still rare, Conti said.

People continued to live off the land and honored the four lessons of the medicine wheel. Their drinks were free of sugar and alcohol. Their meats were lean. Fruits and vegetables were still gathered and raised, and grains and starchy foods were in balance, Conti said.

Beginning in the 1950s, more processed food, high in sugar and fat, found its way to the reservations. "Our foods have less protein and naturally occurring nutrients than before," she said. "Our bodies have not adapted to large amounts of these foods, available so frequently, which is what drives the level of blood sugar and insulin."

Binge drinking increased, as did fast-food eating. "The nutrients changed, and we haven't adjusted to the diet," Conti said.

Conti's food model attempts to redirect eating habits toward an earlier foodway. Essentially, the plan recommends lean meats, fruits and vegetables, modest amounts of starches and water or a sugar-free drink.

"My hope is this will be the nutrition model for Northern Plains Indians," Conti said. "I hope to get it in the schools, with school lunch, especially."

Since Conti began showing the nutrition plan to agencies and tribal health officials in 2002, several have purchased her materials.

Loneman School at Oglala has implemented some of the concepts into its lunch program, adding leaner meats such as buffalo, controlling portions and limiting starches.

Conti plans to expand her efforts in 2003. She has developed her curriculum to teach young people to eat what their ancestors did. She is disseminating her materials nationwide, and has speaking engagements in Montana, South Dakota, North Dakota, Oklahoma and Arizona.

She said the model would have to be changed to adapt to regional differences of the tribes of the eastern woodlands, the desert southwest and Alaska.

Conti will also begin teaching a nutrition class Jan. 20 at the Rapid City campus of Oglala Lakota College. Although the class will focus on general nutrition principles, she will use aspects of her model to illustrate various lessons.

Black Hills State University and South Dakota State University also have borrowed her model for use in nutrition research grants.



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They made us many promises, more than I can remember. But they kept but one - They promised to take our land...and they took it. -- Chief Red Cloud
Tunkashila, Let us stand Coalition strong in protection of our lands, our beliefs, our Sacred Spirituality, and our traditional Indigenous ways of life. We stand in strong support of Indigenous Rights and the Inherent Allodial title of Dakota, Lakota, and Nakota Lands. Let us reclaim what is ours and work diligently to preserve what we now have.
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